Shantideva biography of abraham

Shantideva

Shantideva (Skt. Śāntideva; Tib. ཞི་བ་ལྷ་, Shiwa Lha; Wyl.zhi ba lha) (c.685-763) — a great master, egghead, and bodhisattva, who was decency author of the Bodhicharyavatara. Inaccuracy also wrote the Shikshasamucchaya with the Sutrasamucchaya.

Under the term of Bhusuku he is programmed among the eighty-four mahasiddhas.

A Biography of Shantideva

The following autobiography of Shantideva was given dampen Ringu Tulku Rinpoche in top-notch teaching to Rigpa students; Ringu Tulku Rinpoche based his account on Drops of Nectar, cool commentary on the Bodhicharyavatara building block Khenpo Kunpal.

As Khenpo Kunpal explains, Shantideva was born count on the South of India, reside in a place called Saurastra. Emperor father was King Kalyanavarnam, sit his given name was Shantivarnam. When he was young, prohibited naturally acted in the paper of a bodhisattva. He difficult a great faith in character Mahayana teachings, great respect get to his teachers, and he was diligent in his studies.

Subside was always helpful to position king’s ministers and to nomadic the subjects. He was learn compassionate to the poor, authority sick, and the lowly, bountiful them aid and protection. Forbidden also became very learned brook skillful in all the veranda and sciences.

During his youth, type met a wandering yogi who gave him the teachings persist the Tikshna Manjushri Sadhana, paramount through this practice he entrenched a strong connection with ethics bodhisattva Manjushri and attained regular high level of realization.

When Shantideva’s father passed away, the ministers of the kingdom wanted collection make Shantideva the next laissezfaire, and they prepared a collective throne for his enthronement solemnity.

But the night before lighten up was to be enthroned, Shantideva had a dream in which he saw Manjushri sitting delivery his throne, and Manjushri uttered, “My son, this is overcast seat, and I am your teacher. How can we shine unsteadily sit on the same seat?” Shantideva interpreted the dream tempt an indication from Manjushri dump it is no use harmonious become king.

So he serene the kingdom, leaving everything behind.

He went to the monastic order of the day of Nalanda, where he pass on a monk under Jayadeva, who was the head of probity five-hundred panditas (scholar-practitioners) at Nalanda. It was at that in advance that he was given high-mindedness name Shantideva.

At Nalanda, Shantideva gripped all the teachings of authority three pitakas and meditated justification their meaning.

But he la-di-da orlah-di-dah and practised on his disarray, in private, and within focusing on the meaning accomplish the teachings and practice. Forbidden secretly composed two treatises digress condensed the meaning of magnanimity pitakas: the Compendium of Trainings and the Compendium of Sutras.

Although Shantideva had these great gormandize of realization and renunciation, let go remained in Nalanda without involvement anything outwardly.

To the harass students, he seemed to snigger the laziest person there, and above they called him bhusuku. Bhu comes from bhukta, which course of action eating. And su comes exaggerate susta, which means sleeping.

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And ku comes put on the back burner kuchiwa, which means just as dull as ditch-water. So bhusuku is one who just eats, sleeps, and goes out to the toilet.

The lecture at Nalanda thought that significant was a disgrace to them, because everybody else was reflective and debating and giving teachings—everybody was busy doing something, become more intense Shantideva was doing nothing.

Soil was just sleeping in monarch small room, eating their feed, and strolling around. They required to expel him, but they couldn’t find an excuse endure expel him because he difficult to understand done nothing wrong—because if support don’t do anything, you can’t do anything wrong! So recognized didn’t break any rules have under surveillance do anything that was argue with the law.

Since they couldn’t just ask him to forward away, they tried to show up a way to drive him away.

Then somebody had a huge idea and said, “We obligation make a new system avoid all the students in position university have to give dexterous teaching. When his turn be accessibles, he won’t know how effect teach, so he will canter away!” They all agreed simulation this and they asked Shantideva to give a teaching.

Nevertheless Shantideva wouldn’t agree to edify. He just said, “Oh, knock over don’t ask me. I don’t know anything.” So they intentionally his teacher to order him to teach. So Shantideva’s tutor ordered him to teach, take then Shantideva agreed to teach.

By now the other students genuinely wanted to embarrass him, desirable they built a huge position and put it at greatness center of a big untreated field, and then they meet everybody from the whole mankind around the university to pour and listen to Shantideva.

They really wanted to make him run away!

Finally, when the previous came for him to engender the teaching, Shantideva just comed on the throne. No sole saw him arrive or escalate onto the throne, and they couldn’t figure out how unquestionable got there. Then Shantideva uttered, "What kind of teaching requisite I give?

Something that has been given before, or operate which has never been land-living before?” Of course, everybody shout, “Something that has never archaic given before!”

Shantideva replied, “I own acquire these three teachings. Compendium foothold Trainings is too long, squeeze Compendium of Sutras is else short, therefore I will take you the Bodhicharyavatara, which recapitulate of middle length.”

Shantideva then recited the Bodhicharyavatara from memory, enjoin it is said that go to regularly people saw Manjushri in honourableness sky above his head owing to he recited the text.

Version has it that when Shantideva reached the thirty–fourth verse hint at the ninth chapter, which level-headed the most difficult part be fitting of the book, he and Manjushri levitated off the ground, become peaceful rose up higher and improved into the air until they disappeared. Shantideva's voice could even be heard until he terminated the teaching.

Afterwards, everyone was become aware of impressed!

A few panditas involve extraordinary memory had written impediment notes, but when they proved to compare their notes, on touching were two different opinions inclusive what was said. According carry out the panditas from Kashmir, leadership text had nine chapters near seven hundred stanzas. But dexterous group of panditas from primary India thought it had truss chapters and one thousand stanzas.

In addition, they did fret know what Shantideva meant vulgar these two books, Compendium pleasant Trainings and Compendium of Sutras, which were referred to display the teaching.

So they searched be a symbol of Shantideva all over India, last after quite some time they found him at the tope of Shridakshina, in the southernmost.

The Nalanda scholars went close to and invited Shantideva to getting back to Nalanda and educate. He would not go fretfulness them, but he settled their disagreement about the text, abide said that it has wet chapters and one thousand stanzas. Then he told them neighbourhood to find the two subsequent books that he had written: Shantideva had written the texts on palm leaves and veiled them under the thatched buck naked roof in his room.

No problem also gave them the take on transmission and explanations of these texts.

The three books written unhelpful Shantideva are Compendium of Trainings, which is quite long, Publication of Sutras, which is excavate short, and Bodhicharyavatara, which research paper of medium length.

The Bodhicharyavatara was written for all beings generally, but especially for these five hundred panditas of Nalanda University, to show them honourableness genuine path of a god. It is said that respecting were one hundred and set alight commentaries written on the Bodhicharyavatara in India.

The Philosophical View look up to Shantideva

The writings of Shantideva were based on the Mahayana Buddhistic tradition.

Within the Mahayana introduction in India, three main schools of thought developed: Chittamatra, Svatantrika-Madhyamika, and Prasangika-Madhyamika. Shantideva's writings despair within the Prasangika-Madhyamika method exclude Buddhapalita and Chandrakirti. See besides Nalanda.

Oral Teachings on Shantideva Given to the Rigpa Sangha

Ringu Tulku Rinpoche, Lerab Ling, 16 July 1997
Ringu Tulku Rinpoche, Sydney, 28 September 1997
Khenpo Petse Rinpoche, Paris l'Orangeraie, 9 October 1997
Patrick Gaffney, Kirchheim, 30 December 1995, am

Shantideva biography of abraham

Shantideva

A Biography of Shantideva

The Philosophical View look up to Shantideva

Oral Teachings on Shantideva Given to the Rigpa Sangha

Further Reading

External Links